Paul vs. Barnabas re. John Mark
Paul and Barnabas were “set apart by the Holy Spirit” to go on a
missionary journey. They took with them a young man named John Mark. He shared
their adventures on Cypress. They met some opposition, but God showed his power
in support of their ministry. In contrast to Paul’s later troubles, their
problems had been minor. Yet no sooner had their boat touched land, than Mark
left them, and headed back home. Maybe he was just seasick, but he had had
enough of the vigors of mission work. Paul was very disappointed in Mark.
Without Mark, Paul and Barnabas continued a journey full of hardships.
They had first been hailed as gods, then Paul was stoned by the same crowd that
had wanted to worship him. They stoned him until they thought he was dead, but
he survived, continued his mission work, and finally with Barnabas returned home
to give his “mission story.”
In due time Paul proposed a second missionary journey; Barnabas was happy
to join him. BUT! Barnabas wanted to take Mark with them again.
Acts 15:36 [NIV] Some time later Paul said to Barnabas, “Let us go back
and visit the brothers in all the towns where we preached the word of the Lord
and see how they are doing.” 15:37 Barnabas wanted to take John, also called
Mark, with them, 15:38 but Paul did not think it wise to take him, because he
had deserted them in Pamphylia and had not continued with them in the work.
15:39 They had such a sharp disagreement that they parted company. Barnabas took
Mark and sailed for Cyprus, 15:40 but Paul chose Silas and left, commended by
the brothers to the grace of the Lord.
Paul: You have got to be kidding! Are you talking about the same Mark who
abandoned us last time when the going got a little rough?
Barnabas: Yes Paul, but I think he has great potential, and he needs
another chance.
Paul: Now Barnabas, I fancy that I have some ability to judge a man’s
character. And just as I know you to be steadfast and reliable, I know that Mark
is a fair-weather friend, who has no inherent stability. We're going to have
troubles again, and Mark would abandon us again.
Barnabas: No Paul, you are judging Mark too harshly, too soon. Yes, he
left us last time, but that was an isolated incident. He has never behaved like
that before.
Paul: Are you sure? I have heard that when our Master was betrayed, except
for John, all of His followers abandoned Him. Isn’t that true?
Barnabas: Yes.
Paul: And among those who deserted Jesus, was a young man who happened to
be wearing a one-piece linen garment, and who was in such a hurry to run away,
that he left his clothes in the hand of a soldier, and ran away naked; isn’t
that true?
Barnabas: Yes.
Paul: And I have talked to a lot of people, who think that young man was
the same Mark who ran away when we needed him.
Barnabas: Paul, that’s just a rumor, and you know it.
Paul: Why is it that we don’t know for sure who that young man was? We
know Peter denied his Lord. He freely admits it, he tells his story in almost
every sermon. Although I sometimes disagree with Peter, I admire the fact that
he is always open and honest. But why is Mark so quiet about the events in the
garden? I think he has something he wants to hide, and hasn’t been honest
about it.
Barnabas: Paul, that attitude is unworthy of you. You are being suspicious
without good evidence, and have been prejudiced by rumors.
Paul: Well, where there’s smoke there’s fire.
Barnabas: We can’t make important decisions on the basis of rumors.
Remember I once heard a rumor that your conversion was phony, that you were
merely pretending to be a Christian to entrap and kill the lot of us. Remember
you tried to convince the people of Damascus you were a Christian, then you
disappeared for three years, then came back. As for you being a judge of
character, I was the only one of the believers who correctly judged your
character, and refused to believe the rumors about you.
Paul: Barnabas, I must admit that I owe you a debt for befriending me, and
I must compliment you on your eloquent defense of Mark, but in his case I’m
positive your judgment is wrong. And I can’t help but believe that your head
would be clearer if Mark were not your own nephew.
Barnabas: Yes Paul, Mark is my sister’s son, and I love him, but more
important, he is a young man of great potential. He has failed once, but needs
another chance. Given the right training, he will be a successful minister for
our Master.
Paul: Look, Barnabas, we are not offering a Bible school for infants. I am
happy to go face the dangers that you know as well as I, but I can’t take
along someone who is undependable. I need your help and support in this journey,
but I have no place for your nephew.
Barnabas: Paul, I insist that Mark be given a chance. If he doesn’t go
with you, I can’t either.
Paul: Have it your way then, you take your nephew and do what you will
with him. But I am convinced that he is totally unprofitable to me in my
ministry.
Barnabas: And that’s final?
Paul: Yes, final; Mark is a waste and a burden.
And with that, they separated. But that’s not the end of the story.
Barnabas and Paul were both good men, who disagreed about something very
important. God let them disagree, and even separate. But in the process God got
two missionary teams instead of one.
And in the end Paul would admit that Barnabas was right. During Paul’s
final imprisonment he wrote to his friend Timothy:
2 Timothy 4:11 Only Luke is with me. Take Mark, and bring him with thee; he
is profitable to me for the ministry.
Mark proved himself. It was later reported by Papias, Bishop of Hierapolis,
that Mark worked closely with Peter, and wrote out Peter’s story of Jesus. And
thus we have the Gospel of Mark, one of the earliest books of the New Testament.
©
R. Wresch M.D. 1994.