The Story of Redemption
[This dramatic presentation is in the form of Readers' Theater in that the presenters (actors) are reading from a script. The actors are representing characters, in this case angels. Readers' Theater is also called "Theater of the Mind" in that the audience is not provided the aids of costume, props and scenery, or overt action, but uses its imagination to add these elements to whatever degree. One of the strengths of this form of theater is that the audience is challenged to an intellectual (and spiritual) awareness, to think, to intelligently process the subject matter presented.]
[The setting for our exploration of these truths is heaven, where we find three angels discussing and deliberating the events that shook the entire universe. The angels (indicated by V, Y, and B) are seated on three stools, backs to the audience.]
Narrator:
Both physicists and theologians agree on one point: Our universe had a beginning. At that beginning energy -- heat intense beyond human comprehension -- was transformed to create matter. Before that blinding explosion, the laws of physics cannot apply; they describe only what has happened since. Yet today we would look even farther back. We admit the limitations of human knowledge. And when we are done, we will say with Job, "I have uttered things too wonderful for me." [Job 42:3].
Physics can offer no information prior to the "big bang." But Christians believe we are granted such knowledge. It is brief; it is incomplete, but it comes from a reliable source. It is the word of One who was there, who saw it happen, who made it happen.
"In the beginning God created. " [Genesis 1:1].
"For he spoke, and it was done; he commanded, and it stood fast." [Psalm 33:9].
Our source tells us that God made not only things, but that which transcends things, life. Life organizes matter for intelligent purpose. Life must be the product of intelligence. But life itself need not be intelligent. God created most life to do exactly as programmed, no more, no less. But sometime in the past He chose to create not only intelligence, but conscious intelligence. Then to certain conscious beings he granted freedom, the ability to appreciate moral choices, and to make them. We call these beings "angels."
Up until that point, God controlled everything. Nothing could go wrong; wrong could not exist, for wrong implies freedom. When God granted freedom, it was freedom to choose the constructive and freedom to choose the destructive, right and wrong. To one of the angels God granted an exceptional degree of intelligence. It was his privilege to stand especially close to God, and communicate the light of God. We call him Lucifer, the bearer of light.
What happened in the mind of Lucifer will always remain a mystery. But he somehow made the decision to rebel against his Creator, to try to usurp the place of God Himself. How could he hope to succeed? But sin is destructive, destructive of the mind. The rest is madness.
The Rebellion begins (Turn to Audience):
V Have you heard what Lucifer has been saying about God?
Y Why doesn't God deal with Lucifer?
B Have you heard what they're calling Lucifer now? -- the Adversary. We've never had an adversary before. I never even heard that word before.
Y I don't think Lucifer is saying he is more powerful than God -- that doesn't seem to be the issue. But what is keeping God from acting? I feel like somebody needs to give Lucifer a good shaking and shake some sense into him. Doesn't he see what he's doing to everyone in heaven?
V I trust God, but Lucifer has been right next to Him; does Lucifer know something the rest of us don't? This whole thing is making my heart feel as if I'd just eaten a full meal of cold lead.
B Lucifer says he should be in charge, he should run things; he says that if we continue to obey God we won't have any freedom left. He says that the Law is taking away all our freedom;
V How is this going to end?
Y I don't know. I don't like all this uncertainty. It's unsettling. It hurts when I see some of my best friends choosing to be with Lucifer;
B I know, I feel all of this, too. I would feel better if we could clarify the issues, so I can get a better handle on it. I feel that I am getting bogged down in my fears.
We have to make a choice, between God and Lucifer. We have known both of them for a long time. Lucifer is making claims about God which are really hard to accept --
that God is trying to take away our freedom by having us worship Jesus;
that God is interested only in Himself;
that His law is arbitrary, designed to make us unable to think and act for ourselves;
that God is severe and unforgiving, not the kind of person we would serve if we had a choice.
So far, all we have from Lucifer are claims. We have a long history of association with God. I don't understand everything, and I can't imagine why Lucifer would make up all of these things, but I am going to have to go with the evidence I have about God so far.
(Turn back on audience.)
Narrator:
"And there was war in heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back. But he was not strong enough, and they lost their place in heaven.
"The great dragon was hurled down--that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him.
"Therefore rejoice, you heavens and you who dwell in them! But woe to the earth and the sea, because the devil has gone down to you! He is filled with fury, because he knows that his time is short." [Revelation 12:7-9, 12 NIV].
After the expulsion of Satan (Turn toward audience):
V Why did we have to push Satan out? Surely God is strong enough to deal with this. Why did we have to push our own friends out of heaven?
Y Those angels deserved to be pushed out, they have proven
their disloyalty, and there is no place for them in heaven.
V How long is this going to last? I wish it was over already.
B What is going to happen to Satan?
V I trust God, but I don't understand everything He is doing.
Y God has a plan; I don't think we can do anything except wait to see how it turns out.
B I didn't enjoy pushing my friends out of heaven, either. But as I watch those of us who remain, I can already see a growth in trust in God, even though we don't really know more answers to the questions than we did before. Apparently the act of resisting has strengthened us in our belief. So, I guess that is an answer. God is wise enough to let us choose which side we are on and then actively defend our choice. I don't see this as a fight about who is more powerful, but about which system is right.
Y That's right. When we serve God, we are completely absorbed in working for God and for others. And up until now we had been completely happy. Satan's way seems to involve looking out for himself.
B I will be very interested to see how it works out for them. So far, it has created a great deal of unhappiness for us and for God.
(Turn away from audience.)
Narrator:
God gave angels intelligence and freedom. Some misused their freedom; they disobeyed. Would God risk it again? Might God even create persons in His own image, with power to think and to do?
"So God created humankind in his image, in the image of God he created them; male and female he created them. [Genesis 1:27 NRSV].
And God granted them not only the power to be, but some ability to create. God made it so that when a man and woman come together in love, they can create little people in their own image, after their likeness. What a marvelous idea!
And just as He had with the angels, God gave his newly created humans freedom to love or to hate, freedom to build or to destroy. Would God allow the fallen angel, Satan, to bother the human lords of a new world? No, Satan was not allowed to follow them at will. But in fairness, God granted a point of access. Satan was limited to the area of one tree. They could make contact with the deceiver if they chose; or they could freely choose to avoid the risk. If you were God, would you make it possible for your new creatures to freely disobey? If so, would you warn them that separation from life produces death?
"And the LORD God commanded the man, 'You may freely eat of every tree of the garden; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die.'" [Genesis 2:16, 17 NRSV].
After the fall of Adam (Turn toward audience):
Y Satan used the same approach with Adam and Eve that he used with us -- that God is trying to keep us under His thumb, that He doesn't want us to advance as far as we can, that God is a liar, and that they won't die.
V Do you think they will die? I can't imagine what death will look like.
Y Satan says that if he is destroyed, Adam and Eve have to be destroyed, too, or God isn't fair.
V Yes, he says that there is no opportunity for mercy without destroying the Law.
B But, God said that Jesus is going to go to earth to die for men. How do you think that will work?
Y What I don't understand is, how will it satisfy the Law for Jesus to die for these rebels?
B Well, let's see if I have this straight. God's new creation has rejected Him just as Satan did. And they believed the same things that our friends believed about God, that if you serve God you are saying good-bye to freedom, that God will say and do anything to keep us in subjection -- even lie. This is an apparent defeat for God. When God said that He was going to send Jesus to earth it sent a cold chill through me. If Jesus dies for sinful men, why won't He die for Lucifer and all of our old friends? What is the difference between them? They have both sinned. If God's law can be satisfied by Jesus' death for sinful men, why not for sinful angels?
Y One thing I haven't been able to understand yet -- before Adam and Eve sinned God said "In the VERY DAY you eat of it you will die." Yet Adam and Eve haven't died. This puts God in a no-win position on the surface:
If He destroys Adam and Eve, He will seem like an angry severe person, just like Satan said He was.
If He doesn't destroy them it looks like He was just trying to scare them when He said "You will surely die," but He wasn't telling the truth.
I think this is one of the things we will want to watch. I am anxious to see how God resolves it. I feel like things are open-ended.
(Turn away from audience.)
Narrator:
No, Adam and Eve didn't die that very day. Does that mean God was only bluffing? Or did a loving Father put them on immediate emergency life support? Does sin really result in death? Yes, they died nine hundred years later of arteriosclerosis, but did that answer the questions? Is the picture still a bit muddy? And it got even worse.
"And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually." [Genesis 5:5 KJV].
"The LORD was grieved that he had made man on the earth, and his heart was filled with pain." [Genesis 5:6 NIV].
"So the LORD said, 'I will blot out from the earth the human beings I have created-people together with animals and creeping things and birds of the air, for I am sorry that I have made them.'" [Genesis 5:7 NRSV].
But Noah found favor in the sight of the LORD. And God commissioned Noah to lead a rescue mission. So God asked Noah to build a boat, a very big boat. There wasn't room for the whole population. But there was room for everyone who was willing to be rescued. After 120 years of warning, only eight were willing to get in the boat.
After the flood (Turn toward audience.):
Y Now that's what I expected from God.
V It's a pity that so many people and animals had to die. I felt for those people as they were washed away.
B Do you think that's what God meant when He said all the sinners would die?
V Well, all the sinners didn't die. Noah and his family are still alive. I've never seen God act in that way, before.
B There has been so much suffering in the world already, how long will this go on?
Y When God let Cain live I thought that was too soft. Now I see that He was showing us what would happen if evil people lived without restraint. It's sad to think that only eight people were willing to enter the ark and stay alive, even after 120 years of warning.
B It seems like God almost wants to play into Satan's hands. Satan said that He was severe, and this was a very severe action. However, as I look at humans, I don't wonder why God sent the flood; I wonder why He didn't do it a long time ago. However, I don't think that was the death God was talking about when He said "In the very day you eat of it you will die." It doesn't seem to fit completely, because Noah and his sons have sinned, too. There has to be more to it than whether a person has sinned or not.
V There seems to be an element of power in changing these humans which can't always be seen from the outside. Even though Noah and his family aren't perfect, there is a difference between them and the people destroyed in the flood. Obviously they are listening to God. Their faith in Him led them into the ark.
Y Many times I have wanted to rescue one of the faithful ones from a difficulty, but God has us wait, and they struggle with their difficulties for a while. But, when they come out of it their faith is stronger, much like ours when we had to actively resist Satan and push him out of heaven.
B This whole process has taught me so much about God. I just keep watching to see what He will do next.
(Turn away from audience.)
Narrator:
God kept trying to communicate. He chose to demonstrate his care through Abraham, and through Abraham's descendants. There were rescues and promises and prophets. There was captivity and restoration. Finally God had a people who were eager to read the Bible, eager to keep rules, but despite the evidences of God's care, they refused to know or trust Him. They hated God; they hated each other. Things had been bad before; now they were worse. God, wouldn't be easier to just start over again? Maybe it's time for another flood.
"The earth was dark through misapprehension of God. That the gloomy shadows might be lightened, that the world might be brought back to God, Satan's deceptive power was to be broken. This could not be done by force. The exercise of force is contrary to the principles of God's government; He desires only the service of love; and love cannot be commanded; it cannot be won by force or authority. Only by love is love awakened. To know God is to love Him; His character must be manifested in contrast to the character of Satan. This work only one Being in all the universe could do. Only He who knew the height and depth of the love of God could make it known. Upon the world's dark night the Sun of Righteousness must rise, 'with healing in His wings.' Mal. 4:2." [DA 21, 22 (1898)].
Before Christ's birth (Turn toward audience):
Y God's got to do something, things are just as bad as before the flood.
V There's not so much blatant sin, but people's hearts are as full of hatred and strife as they were then.
Y I don't see anything that God can do except destroy these people and start over one more time like the flood.
B The world just seems to get darker and darker; fewer and fewer people are really seeking God.
(Hmm-mm) Perhaps. Maybe it would be good for us to reflect on the major issues that have been in question. Do you remember the issues we initially faced?
V Is God arbitrary? I still don't understand everything; but as I have seen God patiently wait for hundreds of years before sending the flood, long after we would have acted, as He waited patiently through hundreds of years of idol worship before letting Israel and Judah go into captivity, and as He has waited patiently these 400 years since the Israelites came back from Babylon, I would have to emphatically say "No," God is not arbitrary. He is not as severe as we would be at times. He has demonstrated magnificent patience.
Y Secondly, do we know what the final outcome of this rebellion is going to be? Yes, I believe in the Hebrew Scriptures we have evidence that sin and sinners, from Satan to the last one, will be destroyed by fire, much like Sodom and Gomorrah were.
B Yet, God said in those same Scriptures, "I don't enjoy the death of the wicked". I still don't understand everything there is about the end of this, though.
V The third issue was: What did God mean when He said "In the VERY DAY you eat of it you will surely die?" We have seen lots of people die in lots of different ways -- some at God's hand, some at the hands of other men, some by accident or by illness. Is that what He meant, and how does that tie in with the final destruction of sinners? It seems that God could just let this world go on in its own way and all the sinners would die either of natural causes or by being murdered. So far I don't think we have the answer to that.
B And a fourth issue is: What will Jesus do when He goes to earth, and how will it fit in with all this? How will that make it right for God to forgive sinners without letting Satan back into heaven? We don't know the answer to that question. If the world keeps going downhill, it will never be safe for Jesus to go there.
(Turn away from audience.)
Narrator:
"In his prayer just before his crucifixion, he [Jesus] declared, 'I have manifested thy name.' 'I have glorified thee on the earth; I have finished the work which thou gavest me to do.' When the object of his mission was attained,--the revelation of God to the world,--the Son of God announced that his work was accomplished, and that the character of the Father was made manifest to men." [ST Jan. 20, 1890].
"Well, then, might the angels rejoice as they looked upon the Saviour's cross; for though they did not then understand all, they knew that the destruction of sin and Satan was forever made certain, that the redemption of man was assured, and that the universe was made eternally secure. Christ Himself fully comprehended the results of the sacrifice made upon Calvary. To all these He looked forward when upon the cross He cried out, 'It is finished.'" [DA 763, 764 (1898)].
And the next day was the Sabbath. While Jesus rested in the tomb, His disciples were in deep depression. "But we had hoped that he was the one to redeem Israel." [Luke 24:21 KJV].
On earth, terrible disappointment, grief and despair. But what do you suppose was happening in heaven?
The Sabbath after Christ's death (Turn toward audience):
V It's so fantastic, who could have imagined it?
Y I wish Jesus could just come back to life now. I know God is leaving Him in the tomb for a reason, but it seems like we've waited so long already. I feel sorry for the disciples -- we're rejoicing and they're hiding out; they haven't gotten the point yet.
B So many of my questions have finally been answered. All of the uncertainty I had is gone. I feel awestruck by His love, by His wisdom. As I look back on the way He has handled this whole thing it seems obvious that this is the only way it could have been done.
Y I know what you mean. I have never loved God more, nor felt so confident in His government.
V What has amazed me is how open Jesus was towards these sinners. When He said "Whoever believes in Me will have eternal life," I thought He was throwing the door wide open to all sorts of rebels. I thought "If He doesn't put some conditions on that invitation, we're going to be back in the same place we were when Satan started this whole thing." He didn't make any other requirement than belief. But now I see that the act of believing changes these people. Anyone who is willing to believe will be changed in the process -- they're teachable. As Jesus said, "If I live in you and you live in Me you will be a fruitful person."
B That really makes the central issue a person's freedom of choice, or free will. When God threw the door of heaven wide open like that, He was basically saying, "It's your choice; your decision to go in or not is what is going to bring you either life or death", just like with Noah and the ark. But, like you said, unless you are teachable, you won't be willing to go in the door. It's a selection process in and of itself.
Y Right, so when God said "In the very day you eat of the tree you will die," He meant that if He had honored their choice, they would have died that day. He would have had to let them live independent lives apart from Him; and there is no life apart from Him. The same with Satan. If God had let Satan bear the results of his choice, he would have died in the very beginning. But, we could never have understood what it meant to die from sin if Jesus hadn't done it first. We would have thought that God got angry and got rid of the competition. That would have made us nervous.
V Watching God abandon Jesus was terrible. If I hadn't seen with my own eyes what being separated from God would do, I wouldn't have understood it. I didn't have any concept of how painful that would be. I know when all of these rebels are separated from God at the end of sin it will be excruciating for them. I kept wanting to do something so that Jesus wouldn't have to die. But, I knew that He was the only One who could really show what it meant to die from sin.
Y It's incredible that God would let Jesus live on that dark planet for 33 years, and then die for all those rebellious people.
B I think it's important to recognize that He didn't die just for those rebellious people. The universe needed to see that God's warning against sin, against doing things your way, is not a concern over rules. The law is not a collection of rules. The law is more like a fence around a steep cliff -- a cliff of selfishness -- that keeps us from falling like Satan did. I needed to see that.
Y Now I know why humans can be saved, and why Satan and our old friends can't. Satan lived in the very presence of God. He knew God as intimately as any created being can. He knew that there was no excuse for his rebellion, but he went ahead anyway. He was incurable. There was no way that he would ever consent to live in God's presence again, but when he is ultimately separated from God, he will as die as painfully as Jesus did. As God said in the Hebrew Scriptures, "Those who hate me love death"(Prov 8:36). But, human beings could be won to trust and love God again as they saw what He was really like. When Adam and Eve sinned they still had a lot more they could learn about God's character, and as they saw it they could change from rebellion to faith.
B Well, I'm glad that I made the right choice in the very beginning. I know that God plans to provide even more answers for us during the judgment, as we go through the lives of every human being, but I will never again have any question about any of the issues that we have talked about all these times. It's wonderful to know that a rebellion like this will never again happen. I praise God for His love, His sacrifice, and His wisdom.
(Turn away from audience.)
Finale
Narrator:
"It is finished," Jesus said. But since then, God has granted us 2,000 more years. Haven't all the questions been answered by now? So why does Jesus still wait?
"The Lord is not slow about his promise, as some think of slowness, but is patient with you, not wanting any to perish, but all to come to repentance." [2 Peter 3:9 NRSV].
"And this good news of the kingdom will be proclaimed throughout the world, as a testimony to all the nations; and then the end will come." [Matthew 24:14 NRSV].
Jesus no longer waits for the angels. Their questions have been answered.
"And they were calling to one another: 'Holy, holy, holy is the LORD Almighty; the whole earth is full of his glory.'" [Isaiah 6:3 NIV].
"But, in accordance with his promise, we wait for new heavens and a new earth, where righteousness is at home." [2 Peter 3:13 NRSV].
"The great controversy is ended. Sin and sinners are no more. The entire universe is clean. One pulse of harmony and gladness beats through the vast creation. From Him who created all, flow life and light and gladness, throughout the realms of illimitable space. From the minutest atom to the greatest world, all things, animate and inanimate, in their unshadowed beauty and perfect joy, declare that God is love." [GC 676-678 (1911)].
"Great and marvelous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints." [Revelation 15:3 KJV].
"And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, 'Blessing, and honor, and glory, and power, be unto Him that sitteth upon the throne, and unto the Lamb for ever and ever.'" [Revelation 5:13 KJV].
God has waited a long time, and may wait some more. But why make Him wait any longer than necessary? Knowing what you do about God, do you love Him? Can you honestly say that you like Him? Do you admire Him? Are you ready to join the angels and the unfallen worlds in a grand hymn of praise to our wonderful God?
(Turn toward audience/sing.)
© (c) C. Brinegar, M. Brinegar, T. Davis, W. Vercio, R. Wresch, W. Youngberg, 1997
.[The above was presented on Guam in the Agana Heights SDA Church, 26 April 97.]