The Sanhedrin Council

 Agenda item: Recent reports of Jesus and Lazarus

 Brothers and teachers of Israel. We are here to consider the case of Jesus, who is reported to have brought back to life his friend and perhaps co-conspirator Lazarus, a man alleged to have died and remained in his tomb four days. Nor is this the first time the question of Jesus has been brought to this distinguished council. I recall we have been studying the Jesus movement for the past three years. It is time to bring together the abilities God has given us, and cooperate to solve this problem.

 Within this assembly are representatives of the major groups within our religion. It is certainly appropriate to ask where among these schools of thought, Jesus truly fits. For once, let us put aside our differences, and at least listen to one another.

 Liberal: Like us, Jesus has short patience with petty legalism, and continually refers to the basic principles of relationship with God. But he insists on referring to Almighty God in a most disappointingly concrete manner, as if God were a person we could approach as we do a human father. No, Jesus is not a liberal.

 Conservative: We are charged by God to preserve the words he has entrusted to us, emphasizing the faith of our fathers. God has been teaching us through his prophets and his holy scriptures for 1,500 years. We know the value of the tried and true. But this Jesus is continually spouting off new teachings that neither we nor our fathers have known. No, Jesus is not a conservative.

 Pharisee: What some would label "petty legalism" is merely our special care to do whatever God has told us to do, as carefully and exactly as possible. God has not told us all the reasons for his requirements. And it is not our place to ask the reasons, but to do as he instructs. In contrast, Jesus blatantly disobeys the clearest rules of God, such as keeping of his holy Sabbath, and the purity of worship. No, Jesus is not a Pharisee.

 Sadducee: We too are careful Bible students. Surely it would be appropriate in a meeting of this nature to have a brief Bible study:

 "The dead do not live; shades do not rise--because you have punished and destroyed them, and wiped out all memory of them." [Isaiah 26:14 NRSV]

 "The living know that they will die, but the dead know nothing; they have no more reward, and even the memory of them is lost. Their love and their hate and their envy have already perished; never again will they have any share in all that happens under the sun." [Eccl. 9:5, 6 NRSV]

 "As the cloud fades and vanishes, so those who go down to Sheol do not come up; they return no more to their houses, nor do their places know them any more." [Job 7:9, 10 NRSV]

Brothers, will you put your trust in rumors, or in your senses, or upon the clear word of God?

Zealot: Haven't you folks read the many prophecies of the glory of Israel? And don't you long for that day when we shall be freed from our oppressors, to take our rightful place among the nations of the world? Do you think God is glorified when his people are treated like scum? Don't you long for the coming of Messiah, who will restore the house of David? My fellow Jews, I not only long for that day, I work actively to promote the kingdom of God. We once hoped that Jesus might be the Messiah, but he is a grave disappointment. He tells people to give their hard-earned money to the pagans, and even welcomes tax collectors among his disciples. No, Jesus is not a Zealot.

Essene: Men and brothers, no one has greater longing for Messiah than we. With all due respect, most of you devote most of your time to very worldly concerns. We have consecrated ourselves to communion with God, and have chosen to create a religious community where we can do that full-time. Jesus has been known to depart into solitary places to study and pray. For that we commend him. But then he spoils it all by returning to mix with the worst dregs of society. We understand that he actually prefers the society of gluttons, wine-drinkers, and prostitutes. No, Jesus is not an Essene.

Educator: I'm old enough to remember that when Jesus was twelve years old, he wandered into the prestigious class I was teaching in the temple academy. He showed he had an uncommon knowledge of the scriptures. Jesus is not ignorant. And yet with that exception, I think it was three days, Jesus has not attended the rabbinical schools, although we gave him the opportunity. He has no credentials, no degrees, no transcripts, nothing. We offered to share with him the contributions of wise men over the past two thousand years, and he shows no interest whatsoever. No, Jesus is not educated.

Brothers, this special meeting has been called because of the rumor that a dead man has been returned to life. Belief for or against resurrection is not one of our fundamental beliefs. This is an area in which scholars have legitimate disagreement. We will continue to discuss these things among ourselves, but we have agreed not to confuse the people of God with a public debate. Now Jesus has stirred up the idea of resurrection into a divisive public issue.

Historian: Moses, the greatest of prophets, once killed a man, and witnessed the deaths of many more, but never brought any back to life. Some have suggested that the prophet Elisha once brought a child back to life. May I read the passage? 

"So he went in and closed the door on the two of them, and prayed to the LORD."

Note that Elisha was himself the only witness to this occasion, and we know only what he tells us.

"Then he got up on the bed and lay upon the child, putting his mouth upon his mouth, his eyes upon his eyes, and his hands upon his hands; and while he lay bent over him, the flesh of the child became warm. He got down, walked once to and fro in the room, then got up again and bent over him; the child sneezed seven times, and the child opened his eyes." [2 Kings 4:33-34 NRSV]

Now I ask you, is this clear evidence that Elisha actually brought a child back from the dead, or did he only administer cardio-pulmonary resuscitation?

Since the prophet Malachi died, God has inspired no true prophets. Instead we have been plagued with a series of false prophets.

God spoke specifically of Aaron as a prophet, [Exodus 7:1] and later appointed Aaron as high priest. If God were to once again grant us the prophetic gift, isn't it likely that he would choose our own high priest, Caiaphas?

Caiaphas: We have tried for the past three years to work with this man. But he refuses to cooperate or accept our position. He appeals directly to the people, and actually works to undermine our authority. As some of you know, we have had our informants follow Jesus wherever he has gone, since he first came to our attention.

Psychologist: We have carefully examined these reports. Jesus is obviously uncomfortable about his parentage. He feels very close to his mother, but never mentions his father, Joseph the carpenter. In fact there are serious doubts that Joseph really is his father. Whenever the subject comes up, he starts making strange references to Almighty God, as if God were the Father.

Gentlemen, those of you who have studied mythology know that legends of virgin birth have been with us for a long time. But surely no one would take such a claim seriously. We are unsure whether Jesus is schizophrenic with delusions of grandeur, or if he is a charlatan. His particular case has not been described in any of the psychological literature. As a result, despite careful study, we have been unable to predict what outrageous thing he may do next.

Jesus is completely unpredictable, uncontrollable, therefore a hazard, a loose cannon.

Caiaphas: Jesus has claimed not only that he raised Lazarus from the dead, but that he is himself the resurrection and the life. But we cannot be sure what he meant, or what really happened.

 Brethren, it's time for a scientific test: We must kill Jesus and Lazarus, and make sure they're really dead. Then we'll see what happens. We'll have the answers to our questions. Our problems will be solved.

 How can we carry out the work God entrusts to us, if we refuse to act when we must act. What is the use of having power, if we are too timid to use it?

 "'If we let him go on like this, everyone will believe in him, and the Romans will come and destroy both our holy place and our nation... You do not understand that it is better for you to have one man die for the people than to have the whole nation destroyed.'

 "He did not say this on his own, but being high priest that year he prophesied that Jesus was about to die for the nation, and not for the nation only, but to gather into one the dispersed children of God. So from that day on they planned to put him to death." [John 11:48-53 NRSV]

 © 2004, R. Wresch, M.D.